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The fourth proof of these peoples' love for Jesus Christ is drawn from their actions. Caepit Jesus facere et docere. Jesus began to accomplish our salvation by his deeds, and then by his teachings. He does not desire that all those who belong to him should be Doctors, [] but he wishes them all to be obedi- ent. Tu n'en- tends point de bruit dans nos cabanes: Les femmes ne s'ecrient point les vnes les autres.

La mort foudaine de l'vn de nos Capitaines, en fuite d'vn different qu'il auoit eu auec le Capitaine de ceux qui habitent fur l'emboucliure de noftre Riuiere, nous a fait croire que cet homme tenu pour vn grand Sorcier, 1' auoit tu6 fecretement par fes fortileges: Tu es noftre Pere, fois auffi noftre Arbitre: The sudden death of one of our Captains, following upon a quarrel that he had had with the Captain of the people living at the mouth of our River, made us believe that that man, who is regarded as a great Sorcerer, had killed him secretly by means of his sorcery.

Our hearts were already arousing the old-time hatred that we had had for those peoples, and we were on the point of cutting one another's throats and making war on one an- other; but thy words banished that Demon.

Thou art our Father; be also our Umpire. Speak in our councils ; thou shalt be heard. We will always refer our disputes to thee. We see well that thou lovest us, suffering and fasting and praying for us as thou dost, day and night.

Let us go this moment and find the Deputy of the English, 1 and speak to him as follows: Paint these words; and our Patriarch will act as our Ambassador, and will carry them to your Governors, accompanied by our chief men; and, after that prohibition, if any one gets drunk in secret, he shall be punished according as our Father shall decree. Thy prayers, and those of the little chil- dren, and the recourse that we have to God, make us see the vanity and powerlessness of those Jugglers and of their sorcery.

How many times have we seen persons in the last extremity, whom we thought be- witched, restored to health upon praying to him who is the master of all the Demons! The most noted and the most feared of their num- ber, named Aranbinau, — who had, in time past, raised his hatchet against the Father to kill him, upon finding him catechizing a nephew of his, — has shown himself so docile to the Father's words that he now makes profession of having him as an inti- mate friend.

Prends done courage, demeure auec nous, puifque nous fommes prefts de t'obeyr. Tu es noftre compatriote; nous fommes tous de mefme nation.

Tu es noftre maiftre ; nous fommes tes difciples. Tu es noftre pere; nous fommes tes enfans, ne nous abandonne pas a la furie des Demons. Ne croy pas qu'ils foient allez bien loing: Nous fommes tefmoins que les principaux Anglois de ces contr6es te refpedtent. Les Patri- archies de l'Acadie nous ont dit qu'ils t'auoient efcrit, que tu pouuois reuenir en noftre pays quand tu voudrois.

Que deuiendront ceux qui mourront fans baptefme, [no] ou fans confeffion en ton abfence? Thou art our fellow-country- man; we are of the same nation. Thou art our master; we are thy disciples.

Thou art our father, and we thy children ; do not abandon us to the fury of the Demons. Think not that they have gone far away; they will come and cut our throats as soon as thou leavest us. Deliver thyself, and us too, from the trouble of so many journeys, which are so long and so difficult that one can carry nothing with him — which often exposes us to the danger of dying from hunger.

We are witnesses that the principal Englishmen of these regions respect thee. The Patriarchs of Acadia have told us that they had writ- ten thee that thou couldst return to our country whenever thou shouldst choose. The Huron and Algonquin Savages can expect some help from our Fathers and, through their mediation, from the French ; but the Abnaquiois can claim from us only their instruction, pure and simple.

Ils n'atten- dent aucune grace des Anglois, par la faueur des Iefuites: Si bien [1 1 1] qu'ils n'ont point d'efperance, ny pour le parti- culier, ny pour le public, de tirer aucune vtilit6 temporelle de la venue de nos Peres en leur pays.

C'eft luy feul qui leur fait receuoir auec ardeur les enfeigne- mens qu'on leur donne: Or iugez maintenant, dit le Pere, fi on peut aban- donner ces peuples, a moins que d'abandonner Iefus- Chrift, qui prie fortement en leurs perfonnes, qu'on le tire du danger d'vn precipice eternel.

Peut-on ] RELATION OF 41 their midst a Father and his companion in need of all things, having for house only their bark cabins, for bed only the earth, for food only their own salma- gundis. They look for no favor from the English through the Jesuits' mediation. They have no thought of coming to Kebec to trade, for they were notified in the year that one or two Canoes were enough for coming every year to renew the alliances which they have with the new Christians of saint Joseph.

Consequently [in] they have no hope, either as individuals or as a people, of reaping any temporal advantage from the coming of our Fathers to their country. It is God alone who has given them the grace and strength to persevere so long in acts of piety, without master, without teacher, and without guide.

It is he alone who makes them receive with ardor the teachings that are given them. It is he alone who plants deep in their hearts the esteem and affection which they have for their Father. It is he alone who makes them offer such strong and unceasing resistance to the Demons of whom I have just spoken, and who in truth ap- peared unconquerable in a country where there are no laws directed against Sorcerers, or against drunk- enness, or against polygamy, or against enmities and mortal hatreds.

God is their sole and only law. Can one leave as prey to the Demons so many persons, and so many nations, each composed of ten or twelve thousand souls, without [] having compassion on them? Les quitter, c'eft quitter Iefus-Chrift: Vt quid dereliquifti me?

Ut quid dereliquisti me? People fight very often for reeds, and despise laurels and palms. VNE lettre enuoyee des Trois Riuieres, nous four- nira vn Iournal, de ce qu'ont fait cette annee les Hiroquois en ce nouueau monde.

Les voyes de Dieu ne font pas moins iuftes, pour eftre cachees. II abbaifle fouuent ceux qu'il veut exalter. II enuoie vn homme chercher des Aneffes pour luy faire trouuer vn Royaume.

II exerce vn berger a tourner vne fronde, pour luy donner la vidtoire d'vn Geant, les Hiroquois ont quali iufques a prefent, fait plus de bien en la Nouuelle [] France, qu'ils n'y ont fait de mal. God's ways are none the less just for being hidden.

He often humbles those whom he intends to exalt. He sends a man in search of She-asses, in order to make him find a Kingdom. He trains a shepherd in the use of a sling, to give him the victory over a Giant. Up to the present time, the Hiroquois have done almost more good than harm in New [] France. They have delivered many souls from the fires of Hell, while burning their bodies in an elemental fire. For it is true that they have converted many per- sons, and that they are the instruments which God has used for deriving the sweet from the bitter, life from death, glory from ignominy, an eternity of pleasure from a moment of suffering, — severe indeed, but recompensed a hundredfold.

When the Hurons were in affluence, and the Algonquins in prosperity, they mocked at the Gospel, and tried to murder those who proclaimed it in their country, — accusing them of being sorcerers, who made them lose their lives by secret means, spoiled their grain, and caused drouths and inclement weather; and regarding them as traitors, who held communication with their enemies for the purpose of selling their country. Difons done que les Hiroquois ont rendu des hommes riches penfans les rendre pauures: Mais il faut que ie confeffe, que s'ils ont fait du bien par cy-deuant, qu'ils paroiflent main- tenant a nos yeux comme des monftres, qui font prefts de nous engloutir.

As soon as the Hiroquois who, before the good news of the Gospel was carried to them, were, as a general rule, subdued by our Savages [] had cast them into the abyss where they still are, these poor people came to throw themselves into our arms, — asking shelter and protection from those whom they had regarded as traitors; seeking the friendship of those whom they had tried to murder as Sorcerers ; urging that the life of the soul might be granted them, since they were losing that of the body; and desiring entrance into Heaven, since they were being driven out from their own lands.

And, it seems to me, I can say, with a very great appear ance of truth, that the Algonquins, and the Hurons, and numerous other Nations whom we have in- structed, would have been lost if they had not been ruined; that the greater part of those who came in quest of baptism in affliction, would never have found it in prosperity ; and that those who have found Paradise in the Hell of their torments, would have found the true Hell in their earthly Paradise.

Let us say, then, that the Hiroquois have rendered men rich, thinking to make them poor; that they have made saints, thinking to make victims of wretched- ness; in a word, that we owe to them without, how- ever, being under any obligation to them the conversion and sanctification [] of many souls.

But I must confess that if they have done good, as indicated above, they appear now in our eyes like monsters ready to devour us.

Mais que la porte du falut foit fermee aux nations plus peuplees qui habitent les riues de la mer douce des Hurons? C'eft ce qu'on appelle vn grand malheur, auquel neantmoins les hautes puifsaces peuuet aif6- met remedier, nonobftant les defordres de la France, caufez par des Hiroquois auffi barbares que ceux de l'Amerique: The gain is greater than the loss in this traffic.

But that the door of salvation should be closed to the more populous nations dwelling on the shores of the fresh-water sea of the Hurons ; that the new Churches of Jesus Christ, founded and established by the piety of France, should be ruined, and so many new Chris- tians delivered to the jaws of these Lions; that the Gospel laborers and the Pastors of this fold should be banished and driven away from their flocks, — that is what may be called a great misfortune, which, however, the high mightinesses 3 can easily remedy, notwithstanding the disorders of France, caused by Hiroquois as barbarous as those of America.

But that is straying too far from my goal ; let us begin our narrative. They were in ambush at the river of la Magdelaine, six leagues, or thereabout, above three Rivers. That Squad, commanded by a man named Toratati, fell into their hands and was entire- ly defeated. On the 10th of May, Father Jacques Buteux as related in the first Chapter of this Relation was put to death, with a Frenchman accompanying him, named Fontarabie.

Pierre, ou ils alloient dreffer leur embufche, les tailla en piece pour la plufpart. C'eft ainfi que les Hiro- quois groffiffent leurs troupes. A young man who had killed one of the Hiroquois who surprised them, was burnt and tormented in a horrible manner, on the same spot. On the 1 6th of the same month, the Algonquins of three Rivers, having learned of the defeat of their people, went out to lie in wait for the [] Hiroquois as they passed ; but they fell into the trap which they intended to set for their enemies, for another band of Hiroquois — concealed near Lake St.

Pierre, where they were going to lay their ambuscade — cut them -into pieces, for the most part. On the same day, there arrived from Montreal a Huron soldier of Toratati's company, who had escaped from the hands of the Hiroquois. He reported that this Captain had been burnt, and that those of his band that were left had been given their lives. It is thus that the Hiroquois swell their troops.

On the 15th of the same month, a Huron woman, who was working at Montreal cultivating Indian corn, was carried off by the Hiroquois, with two of her children.

These wretches hide in the woods, behind tree-trunks or in holes which they make in the ground, where they pass two and three days sometimes, without eating, in order to lie in wait and surprise their prey.

On the 2 1 st, a French soldier and a Savage — cross- ing the great River, in a Canoe, before the Fort of three Rivers — were attacked, and both wounded, the Savage dying of his wounds two days afterward. Les Hiroquois montent das leurs Canots, ils font feu de tous coftez, pourfuiuans cette cha- loupe; qui mettant la voile au vent, fe tira de ce danger.

Eftant abordee proche du Fort des Fran- cois, quelques foldats f 'embarquent, les Sauuages les fuiuent dans leurs Canots, ils donnent la chaffe aux Hiroquois, les preffent de fort pres: These wanton Rascals abound every- where, and at all times.

On the 8th of June, two Hurons who were stretch- ing a line to catch some fish, near the Islands of the river called three Rivers, were butchered. As this place is very near the French settlements, some men hastened hither, on hearing the noise, and pursued the Hiroquois, who made their escape, leaving behind their equipage, and the scalps of the two men whom they had killed.

On the 19th of the same month, three Canoes arrived by the river of three Rivers, bringing word that the Hiroquois had made their way very far into the country of the Attikamegues, and had defeated them for the third time. On the 2nd of July, at five o'clock in the morning, when some Hurons were going out to fish opposite the Fort of the French, on the other side of the great river, which is of considerable width at this place, the Hiroquois, who were in ambush, rushed upon them; but they [] jumped into the shallop of the French who had come to escort them.

The Hiroquois took to their Canoes and opened fire in all directions, pursuing the shallop, which spread its sail to the wind and extricated itself from this danger. Having reached land, near the French Fort, some soldiers entered it; the Savages followed them in their Canoes, and they gave chase to the Hiro- quois, pressing them very hard.

But as they are adroit, they halted, protecting themselves from our firearms; and seeing that the Lion's skin could not cover them, they tried to use that of the Fox. Ils furent plus heureux que les autres: The Hiroquois said they were led by a man named Aontarisati, their Captain, and that he wished to speak to the French, and to the Savages who were their allies. They were told, in answer, to go down opposite the French Fort, and there they should receive an interview.

They [] repaired thither immediately, and from that place sent two Canoes to the quarters of the French. One carried a young Huron whom they had captured, whom they put ashore at a spot a little above the Fort, to go and see his kinsfolk who were among the French; this was in order that he might incite them to desert the French side.

The other Canoe did not approach the land, but called out from its position on the water, and asked that the three Captains — of the French, of the Algonquins, and of the Hurons —should cross the river in order to go and treat with their people ; and they said that they would, on their side, send the three most prominent men of their number. This proposal was ridiculed; and, meanwhile, some Canoes approaching for the purpose of corrupting our Hurons and bringing them over to their side, one of them was captured, which carried three Hiroquois ; two of these were Captains, who were noto- rious on account of the murders they had committed in all the French settlements.

They were more fortunate than the rest, for our Fathers instructed and baptized them before their death. They had two encounters, and fought stoutly and resolutely, without our learning the degree of success on the side of the Hiroquois; as for our own people, they returned on the seventh of August, hav- ing lost two men, and bringing back many wounded.

On the 1 8th of August, four inhabitants of three Rivers, on going down a short distance below the settlement of the French, were pursued by the Hiro- quois, who killed two of them, as it was reported, and carried off the other two, to sacrifice them to their wrath. On the 19th, the repulse was much greater. Mon- sieur du Plessis Kerbodot, Governor of three Rivers, taking with him forty or fifty Frenchmen and ten or twelve Savages, had them embark in shallops to give chase to the enemy, to recover, if possible, the pris- oners and the cattle belonging to the French, which, it was believed, had been carried away.

After sail- ing to a distance of about two leagues above the Fort, he perceived the enemy in the undergrowth at the edge of the woods, and landed in a place that was full of mud and very disadvantageous. Some one pointed out to him the advantage [] of the enemy, who had the forest for shelter. He went for- ward, advancing headlong ; but his ardor made him lose his life, as well as those of fifteen Frenchmen. During this engagement some Hiroquois, detached from their main body, slew a poor Huron and his wife who were at work in their own field, not far from the French settlements.

Ie n ay encore perdu quvn Ongle. Vne Dame honoree pour fa vertu, a efcrit a quelque perfonne en France, qui auoit connoiflance du fieur de Normanville, qu'il fembloit auoir eu quelque prefentiment de fa prife. II eft probable difoit-il a cette Dame vn peu deuant que de tomber entre les mains de ces Bar- bares qu'eflant tous les iours dans les occafions, ie pourray eflre pris des Hiroquois: But they re- tired, not knowing how to make use of their victory, and suffered the French to finish their harvests and garner their crops in peace, but not without sorrow.

On the 23rd of the same month of August, a visit was made to the scene of the engagement, where these words were found written on a Hiroquois buckler: Germain, Onneiochronnons and Agneehronons.

I have as yet lost only a Finger-nail. Normanville, a young [] man of skill and bravery who understood the Algonquin and Hiroquois lan- guages, had written these words with a piece of charcoal, wishing to convey the information that the seven persons whose names were seen, had been taken by the Hiroquois known as the Onneiochronnons and Agneehronnons, and that he had himself up to that time received no further injury than the tearing out of a finger-nail.

I greatly fear that these poor victims have been sacrificed to the rage and fury of those Barbarians. A Lady, honored for her virtue, has written to some one in France, who was acquainted with the sieur de Normanville, that he seemed to have had some presentiment of his capture. Vne lettre dattee du premier de Nouembre, parle en ces termes.

Noel Tekoiierimat fen va promptement armer la ieuneffe, qui eft icy en aflez bon nombre, pour obuier a ce malheur: Voila ce que porte cette lettre. A letter, dated the first of November, conveys the following information: They add that, when spending the night near the burnt Rock, they heard the Hiroquois singing as they are wont to sing when they torture their prisoners. A good many of our Neophytes have gone out hunting in that direction, and I greatly fear lest they may fall into the snares of those hunters of men.

Noel Tekouerimat is setting out immediately to arm the young men, who are here in considerable num- bers, in order to avert such a disaster ; but he would very much like to have Monsieur our Governor give him a French escort. To crown all our calamities, we are informed that the Hiroquois intend to rally together all their forces, in order to [] come and destroy us next Winter.

Such is the report made by the fugitives, and the reason which they give is very probable. Le Demon fcait bien prendre fon temps. But the Sontoua- heronnons made answer that they had upon their hands enemies near home ; and, if they would come and help destroy these, they themselves would join them later on for the purpose of destroying the French.

The Agneehronnon Hiroquois accepted the condition and sent their troops to join those of the Sontouaheronnons, — who, with this assistance, have destroyed the Neutral nation, which was on their borders. Consequently, they are obliged to join forces with the Hiroquois called Agneehronnons, for the purpose of coming to make war on the French.

Those are the contents of the memoirs which have served as material for writing this Chapter. The Demon well knows how to seize his oppor- tunity. Seeing that old France is rent asunder by her own children, he wishes to destroy the new, in order to reestablish his Dominion [] and his King- dom, which is steadily going to ruin, owing to the conversion of these poor north Americans, of whom some Thousands have already entered into Heaven by the door of faith, of Baptism, and of a holy life.

Those who remain, forming a Church of great inno- cence, cry out: Let not the Hiroquois stifle to death the germ of your belief, and the seed of the faith, and the plant of the Gospel, which we have received through your agency.

If ye love Jesus Christ, protect those who love him and are baptized in his name. Ie ne mens point, il me femble que c'eft auiourdhuy que tu m'as baptiz6, ie vieilly, mais la foy ne vieillit point en moy. I'ayme autant la priere au bout de quinze ans, que le premier iour, que tu m'as inftruit. Voire mefme ie ne change quafi [] plus de lieu, ie pafferay l'Hyuer prochain a Ka-Miskoua- ouangachit, que vous nomez S.

Iofeph, comme j'y ay pafle le precedent. Ie fuis quafi tout Francois. France, who is constantly emptying herself into foreign countries, [] does not lack men to build up Colonies. God grant that she may have charity enough to send them to a place where they will live holier and easier lives, and where they would be the defense and aid of Jesus Christ, who honors men so highly that he chooses to save them by the help of men.

Let us finish this Chapter with a letter that a Savage Captain, a good Christian, sent to Father Paul le Jeune, who is laboring in old France for the salva- tion of the new. I seem to see thee, when thy letter is read to me ; and I seem to be with thee, when I speak to thee by the mouth, or the pen, of Father de Quen. I do not lie; it seems to me only yesterday that thou didst baptize me. I am grow- ing old, but the faith is not growing old in me.

I love prayer as much, at the end of fifteen years, as on the first day when thou didst instruct me. We are Changing in all things, we people of this coun- try ; but I assure thee that I never shall change in regard to what thou didst teach me, and what we are now taught by him who governs us in thy place. Indeed, I make hardly any further change, [] even in my location ; I shall pass the coming Win- ter at Ka-Miskouaouangachit, which you call St.

Joseph, as I passed the last one. I am almost wholly French. I'eufle volontiers veu la robe que tu m'enuoyes; on dit qu'il y a de Tor deffus. Nous ferons bien toft des ames de tref- paffez: Dis-luy qu'il donne fecours a ceux qui font baptifez. C'eft la fin de mon difcours. That was not because it is beautiful, but because they like, and are glad to see, what comes from us. I would have been pleased to see the robe that thou art going to send me ; it is said that there is gold upon it.

Didst thou not have this thought: Make haste to come, and to bring us many sword-bearers, in order to drive away the Hiroquois from our heads. We shall soon be departed souls ; do not wait until we are in the grave before coming to see us. It is thy good friend, Noel Tekouerimat, who writes to thee, and who says that he will always pray to God for thee, and for those who give us aid. Tell him to give aid to those who are baptized.

That is all I have to say. Ces Memoires eftans tombez entre mes mains, j'ay creu que ce feroit faire tort au public de renfermer ce threfor dans les feules Maifons des Vrfulines. As these Memoirs have fallen into my hands, I thought it would be wronging the public to confine the enjoyment of this treasure exclusively to the Houses of the Ursulines.

Accordingly, I have extracted therefrom the greater part of the facts which I shall relate in this Chapter. Mother Marie de saint Joseph was born in Anjou, on the seventh of September, in the year 16 She was the daughter of Monsieur and Madame de la Troche, of saint Germain, persons of virtue, worth, and quality.

Or ie dirois volontiers que c'eft la le plus grand peche qu'elle ait iamais commis contre la purete. That Royal Virgin and Mother of Virgins diffused in this little one's heart the love of purity and of Religion before she knew what purity and Religion were, unless it may be said — a thing which some persons remarked — that she was notably precocious in the use of her reason. The valet de chambre, or footman, who brought her in his arms, gave her on the way some improper caresses; the poor child began to cry and to resist, in so strange a manner that this aston- ished man had much difficulty in framing a falsehood to conceal the cause of her tears.

Now I would willingly assert that this was the greatest sin against purity she ever committed. Though she gave me a very exact account, in new France, of all the acts of her life, I can say to render honor and glory to the source of all goodness that I do not remember hav- ing noted any fault that approached, even remotely, a serious offense.

Speaking to me, then, afterward about that man's caresses, which were over in a mo- ment, she still wept hot tears, — not that she believed she had committed any fault in the matter, but from a holy jealousy for purity, lamenting with sorrow that, after having been so expressly dedicated and attached to the blessed Virgin, [] she should have had that unfortunate experience, to the detriment of her purity. Arriua certain iour qu'vn homme de condition la voulant agacer, la baifa par furprife; elle, en fe retournant, luy donna vn foufflet fi ferre qu'il le fentit bien, quoy qu'il ne fuft porte - que de la main d'vn enfant.

Bona arbor, bonos fruttus facit. D'vn bon arbre il vient de bons fruidts. Monsieur her father, seeing that she was of an amiable disposition, took pleasure in opposing her in this inclination, — often telling her that he wished to marry her to a little Gentle- man of her own age; and often making her little presents, which he said were sent to her from him.

The poor child resisted and grieved so greatly, tak- ing this raillery for earnest, that Madame her mother, perceiving that she was beginning to waste away with melancholy, begged Monsieur her husband to forego this diversion.

It happened, one day, that a man of condition, wishing to tease her, kissed her by surprise; she turned around and gave him so smart a blow in the face that he felt it sharply, al- though it was delivered only by the hand of a child. Her good mother, upon perceiving this, not only did not disapprove of her conduct, but even kissed and caressed her, and gave her full permission to bestow alms, and to visit the poor whom she fed, — taking the child with her, in order to give her pleasure, when she went to dispense her own charities.

Bona arbor bonos fructus facit, — " From a good tree come good fruits. Madame fa mere la conduifit elle-mefme a Tours, en l'aage de huidt. She envied the lot of a little shepherd- girl whom she saw somewhere, because she was freed from the trouble of wearing gloves, of adjusting a mask, of keeping little ornaments that were given to her, and of adapting herself to the fashion.

Her father and mother, seeing that she was delicate, and of so sweet a disposition, besides being so different in her ways from persons of her condition who are reared for the world, wished [] to induce in her a disposition to consecrate herself entirely to God, if he should deign to call her to his service. Madame her mother herself took her to Tours, at the age of eight or nine years, and gave her in charge of the good Ursuline Mothers, on whom Our Lord has conferred much grace for the rearing of youth in his fear and his love.

She gained an empire over them by her deference and courtesy, and by the little serv- ices she rendered them, — so that they regarded her as their little mistress, and were never jealous at see- ing her loved more than the others, and even to such a degree that the Nuns employed her to teach the others. And although she was very merry-hearted, and liked her little amusements, it was always with- out detriment to her devotions.

She applied herself with great pleasure to reading the lives of Saints, especially of those who had toiled in the conversion of souls ; hence it was that she loved and honored with peculiar fervor the Apostle of the Indies, St. Francis Xavier, making his life her innocent [] delight, — so that she often stole away from her companions, and deprived herself of her amusements, in order to find time to read it.

Ie ne fcay ii la delicateffe de fon naturel, ou la con- tention qu'elle apportoit pour acquerir la vertu, la firent tomber malade: Comme elle fe fentit entierement guerie, elle de- manda permiffion de retourner en fon petit Paradis: Elle l'obtint, mais non pas fans peine: She was not long with her parents before she recovered her former health.

She did not discontinue her devotions, de- spite the distance separating her from the house and the guidance of the Ursuline Mothers. She confessed and received communion with much frequency; she gave some time to silent prayer; she talked about God, and incited the servants to the practice of the virtues, with such well-grounded argument that Monsieur and Madame de la Troche were unable to conceive how a girl of her age could attain such heights, unless she were endowed with very ex- traordinary grace.

She obtained it, but not without difficulty; for the new [] in- tercourse and the new conversations that she had had with her parents had bound them so closely together on both sides that, when the question of parting came up, I do not know which suffered more, the parents or the child.

She has since said that the love they bore her, and the confidence which her good mother manifested in her, above her brothers and sisters, had exerted so sweet a charm over her that the violence she did to herself in leaving them came near making her fall down in a swoon from grief.

A mefme temps qu'elle eft rendue a la maifon des Vrfulines, elle [] entre dans vn nouueau Combat. Elle prie, elle coniure les Meres de la receuoir en leur Nouitiat, pour eftre Religieufe. La Mere de faindt Bernard qui 1'aymoit vniquement, iugea qu'il luy falloit donner ce con- tentement, auec obligation neanmoins de fortir ii Meffieurs fes parens la vouloient retirer: You would have said that the Spirit of God made her fly, and exult in her triumph, after that noble victory.

At the same time when she was restored to the house of the Ursulines, she [] entered on a new Struggle. She prayed, she conjured the Mothers to receive her into their Novitiate, that she might become a Nun.

She was told that she was not old enough, — that she was only thirteen or thereabout, and that fourteen was the required age. This repulse and her own fervor made her pine away ; she gave heed where the Su- perior and the Nuns were to pass, where she waited for them, and implored them on her knees to take pity on her. They answered her that she was out of health and they must rather speak about sending her back to her honored parents than about admitting her to the Novitiate.

The poor child sighed, and protested that the Novitiate would be her cure. Mother de saint Bernard, who loved her fondly, de- cided that it was necessary to grant her this satisfac- tion, with the condition, however, that she must leave if her parents wished to withdraw her.

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Some of them she saw who fell backward at the first step, or at the first round of the ladder; others tumbled headlong from the middle ; and a small number, surmounting the diffi- culties of a road so straight and so steep, arrived at last at the top, and gained the victory.

Si toft que noftre ieune Profeffe fut enrollee en la milice de Iefus-Chrift, on luy mit les armes en la main pour combattre fes ennemis, fcauoir eft l'igno- rance des petites filles qu'on luy donna a. Cet exercice qui eft bas dans les ames mercenaires, l'efle- uoit a la dignite des Anges gardiens. It needed no questioning of GEdipus for the explanation of this enigma ; the Spirit of God was its interpreter.

He cracked the stone, and made her taste its kernel. That love of the child of Adam which held her fettered by the eyes and heart of flesh, was changed in an instant to a love which does not destroy nature, but sanctifies it, — a love stronger, but freer ; a love which regards not time, but eter- nity. Her fidelity in resisting that stifling love ; her greatness of soul in never revealing it to her parents, for fear that they would take advantage of it to oppose her calling ; her resolve to suffer, for the rest [] of her days, the tyranny of that love, rather than take a backward step and desert her post, — won for her that holy and unfettered love which, after freeing her from her bondage, gave her the means to offer to God, in deep peace, a veritable sacrifice, — or, rather, an entire holocaust of herself; uniting herself closely to him in separating herself from all his creatures, by means of the vows of her profes- sion, which she took at the age of sixteen.

And never after that time did the love of her parents cause her trouble ; and the fear of severing her connection with them was so banished from her heart that she after- ward, without any difficulty, put more than a thousand leagues' distance between herself and them.

As soon as our young Professed nun was enrolled in the army of Jesus Christ, weapons were put into her hands to combat his enemies, — namely, the ignorance of the little girls given her to teach, and the evil tendencies of their nature. This pursuit — a low one, to mercenary souls — raised her to the dignity of the guardian Angels. De la vient qu'affez fouuent elle demandoit a fa Superieure difpenfe de voir les perfonnes dont elle croyoit que la conuerfation fe pafferoit fans fruid:.

LA Mere de S. If she instructed them in civility, if she taught them to read or write, or if she made them learn some work, she always made her instruc- tion bear on their salvation, gently inculcating in them how they were to sanctify these occupations, and derive therefrom help for their salvation.

In a word, her sole object, during almost all her life, was to cause God to be known and loved by those with whom she had intercourse. Conversation that did not have to do with piety she could not endure ; and if any one by some digression of too great freedom wished to draw her into talk which savored of the world, she would lead him back again with a holy dexterity ; or if he were persistent, she would retire from the Grating or else would take the liberty to speak to him according to her feelings, without respect to human considerations, saying that one must not be less free and less bold in upholding the good than some [] were in destroy- ing it.

Hence it was that she not infrequently asked her Superior to excuse her from seeing those whose conversation she believed would be fruitless. Joseph possessed an intelligence that was quick, clear, and highly enlightened. Eftant done fur le point de prendre cet eflor, Noftre Seigneur luy fit voir ce que ie vay raconter. Ces beautez mifes en leur iour, brilloient auec vn merueilleux 6clat: Elle y vit entrer vn Religieux de fa con- noiflance, qui fut incontinent enchant6 auffi bien que les autres.

Ce qui l'efpouuenta plus fortement dans ce danger, fut, que ne pouuant retourner en arriere, elle fe voyoit comme dans la contrainte de fe ietter dans ce precipice. Mais au moment qu'elle fe croy- oit perdue, il parut vne troupe ou vne compagnie de ieunes gens, faits iuflement comme les Sauuages de la nouuelle France, qu'elle n'auoit pas encore veus: L'vn d'eux portoit vn guidon efcrit de certains mots d'vne langue eftragere. Being, then, on the point of taking this flight, Our Lord made her see what I am about to relate.

She found herself, in the quiet of night, at the entrance to a large square surrounded on all sides by shops. These beautiful things, advantageously displayed, shone with a marvelous brilliancy; so that all those who entered this square were immediately enamored of them. She saw enter there a Friar of her acquaint- ance, who was forthwith enchanted, as well as the others.

What most frightened her in this danger was, that, not being able to retreat, she saw herself apparently forced to throw herself into this abyss. But, just as she thought herself lost, there appeared a troop or company of young people having exactly the appearance of the Savages of new France, whom she had not then seen.

One of them bore a standard inscribed with certain words in a strange tongue. She, greatly astonished, heard a voice which came from these olive-colored people, and which said to her: En fuite de ce deffein, elle fe tranfporta a Tours pour en obtenir quelques-vnes de Monfeign. In a word, they put her in a place of safety. It is true, she did not at once know this, and she did not take her Benefactors for Savages ; but it must also be owned that the fondness she had always had for the salvation of souls, increased in ardor every day in her heart after this vision ; and that the reading of the Relations, which were sent every year from Canada, gave her most fervent desires to undertake things which she held as chimer- ical, not thinking the day was ever destined to come when she could realize them.

She spoke about them often to Mother Marie de 1' Incarnation, who burned with the same fire, which they both regarded as folly, — not seeing with what fuel it could be fed, and unable to conceive that persons of their sex and condition were destined ever to be sent even unto the ends of the world. In pursuance of this plan, she repaired to Tours, to obtain some from Monsei- gneur the Archbishop and from Mother Frangoise de St. Bernard, Superior of their Convent.

Bernard, Superieure de leur Monaftere. Toute la Maifon des Vrfulines eftoit en feu, il n'y en auoit pas vne qui ne fouhaitat cette feconde place, exceptee noftre ieune Profeffe. Vous euffiez dit que le Demon [] luy auoit donne vn coup de maff ue fur la tefte: C'eft pourquoy s'eftant ouuerte a fa chere compagne la Mere de l'lncarna- - 53] RELA TION OF i6ji 99 sieur the Archbishop approved this enterprise, con- trary to the expectation of those who knew how much he was naturally opposed to things so new and unprecedented.

He ordered the Superior to give to Madame de la Pelterie Mother Marie de l'lncarnation, whom she asked for expressly, and to choose, by the advice of some persons whom he named, a companion for her. The whole House of the Ursulines was on fire, there being no one, except our young Professed Nun, who did not wish for this second place.

You would have said that the Evil One [] had given her a blow on the head with a cudgel. She was colder than ice ; she seemed stunned and abashed ; and that great love that she felt for a good whose realization had appeared to her so advan- tageous, but impossible, was changed into a great aversion when she saw herself empowered to claim it.

And, although she honored Madame de la Pelte- rie as a saint, yet she regarded her, as well as the one who had been accorded her, as lost.

It is a strange thing that the affairs of God are always attended with abhorrence and crosses. All her light was changed to darkness, her affections to estrange- ment, and her love to hate.

It is true, this noise and din were only in the kitchen or in the courtyard among the servants, — I mean, in the lower story of the passions; for she always had, in the inmost depths of her heart, and in her soul's highest cham- bers, a secret esteem for a calling so exalted. Hence it was that, upon unbosoming herself to her dear companion, Mother de l'lncarnation, these phantoms vanished, the curtain was withdrawn, and the day appeared to her, more beautiful than ever.

La-deffus' on fe met en deuoir d'en choifir vne autre. On expofe le faindt Sacrement, on fait les Prieres de quarante heures, afin que Dieu prefi- daft a cette 61edtion. Sa Prieure demeura fans parole: Those who knew her talents, and who had a love for this great work, believed that matters must not rest there ; they urged Mother de 1' Incarnation to ask for her as companion.

The Superior lent her a deaf ear. Thereupon the task of choosing another was undertaken: Strangely enough, in so great a num- ber, those with whom this choice rested could reach no conclusion except in favor of our Candidate ; in the case of all the others, there was something or other that proved an objection. Accordingly, she went again to find the Mother Prioress, prostrated herself, and conjured her to be favorable to her in this emergency, unless she knew her to be unaccept- able to God.

Her Prioress remained speechless; love made her fear to lose a girl whom she had tenderly nurtured, [] who had given her so much satisfaction, and who gave great promise for her house. These reiterated demands, and the fear of resisting God and not yielding him what he desired, made her pass the whole night without sleeping ; and in this silence Our Lord took possession of her with such power, and gave her so much knowledge con- cerning the calling of her dear daughter, that she submitted, with the provision, however, that her parents should give their consent.

Le courrier trouua Meffieurs fes parens a Angers. II leur prefenta les lettres de leur chere fille. Mon- fieur de la Troche les [] lifant demeura tout paine" d'6tonnement. Madame de la Troche ; ayant vn peu repris fes efpris, commande qu'on mette les cheuaux au caroffe pour aller promptemet empefcher ce voyage. Aum-toft dit, auffi-toft fait. Comme elle auoit defia vn pied dans le caroffe, parut vn Pere Carme, qui ayant appris le fujet d'vn voyage fi foudain, luy dit, Madame ie vous arrefte, permettez que ie vous die vn mot en voflre maifon.

Elle obeit, quoy qu'auec peine, ils fen vont tous deux enfemble trouuer Monfieur de la Troche. Meanwhile the prayers were continued in the house, and our young Amazon took as advo- cate in her cause the great saint Joseph, asking of him not admission to Canadas, but that he would incline her parents' hearts to follow the promptings of the spirit of God; and she made a vow to him that, if his goodness should open that door to her, she would take and bear his name, and proceed under his auspices, in that remote quarter of the world.

Monsieur de la Troche, [] on reading them, was completely overcome with astonishment. Madame her mother, opening the sluice-gates of her tears and giving free vent to her grief, filled her whole house with alarm: Madame de la Troche, regaining her spirits somewhat, ordered the horses put to the coach, in order to go at once and prevent this voyage.

No sooner said than done. When she had one foot already in the coach, there appeared a certain Carmelite Father, who, upon learning the cause of so sudden a journey, said to her, ' Madame, I detain you; permit me to say a word to you in your house. Ne voila pas des parens, dignes d'auoir efle honorez d'vne fi fainte fille? Madame de la Troche ayant fait fon facrifice, ne demandoit plus que la fatisfadtion d'aller embracer encor vne f ois fa chere fille ; de luy pouuoir aller donner le dernier adieu: Ce bon Religieux luy dit, auec vne fainte franchife, non Madame vous n'irez pas: Faites l'holocaufte tout entier ; il fufnt que vous luy ecriuiez, felon les fentimens que Dieu vous donne.

Son confeil fut fuiuy. Iofeph, fuiuant le vceu qu'elle en auoit fait, elle triomphe de ioye, fe remettant en memoire la fuite de fa vocation: Were they not parents worthy of being honored by so holy a daughter? What will be said before God by the Communities from which such eminent subjects are not demanded, when they see a house give the dear- est that it has, and parents deprive themselves of the object of their love and tenderness?

This good Religious, with a holy frankness, said to her: Offer the holo- caust in all its entirety. It is sufficient for you to write to her according to the feelings that God gives you.

Monsieur and Madame de la Troche wrote two letters, of such [] piety and Christian spirit that they drew tears from all who read them. This news having arrived, the name of Marie St.

Joseph was given to Mother Marie de saint Bernard, in accordance with the vow which she had made in the matter. Monfieur l'Archeuefque ayant appris que le choix des deux Meres eftoit fait, les fit venir en fon Palais, ce fainct. Et le Cantique de la faindte Vierge. In a word, she made ready for that long voyage of a thousand leagues in a straight line, and of more than three thousand in the detours and tacks that had to be made. Monsieur the Archbishop, learning that the choice of the two Mothers was made, summoned them to his Palace, where this holy old man gave them his blessing.

He urged them to embrace with courage the Cross of the son of God, — using the same words that our Lord uttered to his Apostles upon sending them on their Missions, and making them sing the Psalm, In exitu Israel de Aigypto, etc.

He dismissed them, with astonishment at seeing the strength and constancy of those three Amazons, for Madame their foundress was of the party. The greater number envied her happy lot, although some trembled at the thought of the dangers she might encounter by land and sea.

Be that as it may, she departed from Tours with her dear companion, on the twentieth day of February in the year sixteen hundred and thirty-nine. On ne remarquoit aucune ieuneffe dans cette grande ieuneffe, ce n'eftoit que [] maturite. She was welcome in times of dan- ger; she could dispel fear by some little saying, and induce the company to join in prayer, which she herself, with much cheerfulness, was the first to begin.

In her extreme youth, no youth was noticed, but only [] maturity. Her self-reliance espe- cially showed itself one day, at the prospect of death that presented itself, — not armed with a scythe, but clothed in frightful ice, against which their vessel would have been dashed to pieces, had not God preserved them by a kind of miracle.

Her firmness brought color to their pale faces and strengthened the hearts that trembled with fear. At last, after weathering the Ocean storms, — after withstanding the violence of winds and waves, after passing through a thousand dangers, and bearing with con- stancy the fatigues of the sea, — she was by the will of God enabled, in the same year in which she started, to enter the land so ardently longed for, the land of conflicts and of victories, to pass thence to the glorious sojourn of an everlasting triumph.

Let us say now a few words about her virtues, and the favors which her Bridegroom showed her in this land of benediction. Mother Marie de saint Joseph had from her child- hood a great tenderness for the incarnate Word.

Ie ne luy parlois iamais du Fils de Dieu dans le peu de fejour que ie fis aupres de Meffieurs fes parens, adjoufte le Pere, que ie ne viHe f es petites ioues toutes tremp6es de fes larmes: Quia virtus Domini erat cum ilia. Comme il vint a fe retirer, elle le voulut fuiure: One morning, some six years before her death, as she was at prayer, her soul appeared to her under the form of a charming castle ; and at the same time this Bridegroom, the Son of the Almighty, present- ing himself at the door, made himself apparent to her spirit by a purely intellectual communication, wherein the Evil One had no part, since it was inde- pendent of all the senses.

At length, holding her in his arms and taking full possession of her soul, he said to her: Elle en parloit quelquefois fi haute- ment, qu'on voyoit bien d'ou procedoient fes connoif- fances. Noftre Seigneur luy tenoit fouuent vn langage fort interieur.

Chantant vn iour le Credo a la faindte Meffe, elle entra dans vne complaifance amoureufe en prononcant ces paroles, Per quern omnia facia silt, fe refiouyffant en fon cceur, de ce que toutes chofes auoient efte faites par fon Efpoux.

Elle penfa s'aneantir entendant ces paroles, qui ne fignifioient autre chofe, qu'vne faindte transformation en celuy, dans lequel elle viuoit plus qu'en elle-mefme. Elle eftoit dans de continuelles recon- noiffances d'eftre venue au monde fous la loy de grace, pour auoir le moyen de poffeder pleinement Iefus-Chrift. From that time, her heart was no longer her own ; and one could not speak of Jesus Christ in her presence without causing her soul to soften and melt with love.

She spoke of him some- times in such exalted language that it was clearly seen whence came her knowledge. Our Lord often talked with her, in language heard only by the inner ear. Singing the Credo one day at holy Mass, she lapsed into a state of amorous delight on uttering these words, Per quern omnia facta sunt, rejoicing in her heart that all things had been made by her Bridegroom. And, when that joy and that delight made her almost swoon away, he said to her: En effet, les yeux bien puri- fiez qui voyent les chofes dans la verite, ne font pas beaucoup touchez du menfonge.

Nous le verrons dans ce qui fuit. Ces paroles veritablement fubftantielles, eurent leur effet: She felt great pity for souls that had no knowledge of this great treasure, and was displeased with those that had knowledge of it, but did not possess it.

The sight of the charms of her Well -beloved made her see so plainly the baseness and ugliness of created beings — in a word, the nothingness of every- thing — that, long before her death, she was regarded by some as incapable of vainglory, or of any other love than that which is directed toward God. In- deed, the vision that has been made clear, and sees things as they are, is not greatly touched by what is false.

It occurs to me that some of her sisters, upon reading this little summary of her life, may well desire the same delights and the same intimacy with their Savior.

It must be confessed [] that that sugar is sweet and that ambrosia is full of delight ; but they will permit me to say to them that those great and transient consolations are ordinarily com- municated only to the souls that Jesus Christ causes to suffer with him. It is merely a nutriment and support which he gives them to enable them to bear the burden of his sufferings, as we shall see in what follows.

As Our Lord often spoke to her, he told her, four years and a half before her death, that she would thenceforth live only by faith and crosses. These words, weighty indeed, had their effect. Thence- forward she cared only for sufferings, and her Bride- groom gave her an abundance of them. She was constantly subjected to a state of spiritual suffering so hidden, so piercing, and so acute, that few persons were able to understand them.

Eftant certain iour dans les langueurs, elle dit ces paroles a fa com- pagne: Elle appaifoit l'amour de la ioye par l'a- mour des fouffrances. Paul, dans fes fouffrances. L'Efpoufe des Cantiques va chercher fon Efpoux, quand il eft abfent. L'ame [] que Dieu occupe en l'oraifon, demeure en repos: Often that Lover of suffering souls burdened her with the weight [] of his Justice, of his Holiness, and of his other attri- butes, with loads of such heaviness that her life ceased to be anything but a martyrdom.

One day, when she was overcome with weakness, she said to her companion these words: Her longing to die, in order to enjoy him whom she had seen in such ravishing beauty, kindled in her soul a fire so scorching and so painful, that she could only quench it by another pain.

She appeased her love of joy by her love of suffering. This language is not strange to those who love, and who know that, in order to be in a high degree like Jesus Christ in his glory, one must, as St. Paul says, be conformed to him in his sufferings. The Bride of the Canticles goes to seek her Bride- groom when he is absent. The soul [] that God engages in prayer remains at rest; but, if he hide himself, it arouses its spirit and sends forth its affections to seek and to find its well-beloved.

Our Canadian followed this maxim in her Crosses. When her Bridegroom gave her any, she bore them with a peace, and submission to his orders and guidance, that were altogether charming: Ses refiflances ne procedoient pas, d'vn petit compliment, forme" du bout des levres: Knowing, as she did, the malice and cunning of the daughter of Adam — I mean, of corrupt nature — she had a marvelous adroitness not only in killing it, but also in preventing her sisters' Charity from affording her any relief.

It gave her offense to tell her that her infirmities exempted her from observ- ing the rules of the Community ; and a formal con- test ensued when she was urged to take some rest in her weakness, unless the latter were [] extreme. Her resistance did not consist in a little compliment formed merely by her lips; but was based on a perception of her lowliness, and a belief that she was a burden to her Community. In other matters she yielded easily and submitted readily to those who governed her, when they did not listen to her argu- ments — a thing which happened very seldom; for her eloquence was great when she pleaded the cause of Jesus Christ's sufferings against the effeminacy of the old Adam.

IT is very difficult to love Jesus without loving Mary, or to honor Mary without respecting saint Joseph. I can say with truth that that holy family gave the first, the noblest, and the most constant occupation to Mother Marie de saint Joseph, during all the years of her earthly pilgrimage. Sa vocation en vn ordre qui trauaille au falut des ames: She was born with a spirit of devotion toward the blessed Virgin ; that was the first milk which she imbibed. Her good [ 1 68] mother dedicated and consecrated her from her cradle to that Queen of the Angels, and made her pass her first infancy in that piety.

We have said that the name Marie was given her with this intent, that it was as sugar to her mouth, whenever she pronounced it, and that her ears and her heart always felt a new pleasure when she was called by the beautiful name Marie.

This joy arose from the love that she bore that Queen of the Angels, and it may be said this love was a jealous love ; for she could not bear that others should not have frequent recourse to, and great con- fidence in, her whose goodness she so often experi- enced. To her she attributed her pious education in her early youth, her desires to belong to God and draw others to him, her calling in an order laboring for the salvation of souls, the love of her dear son, her deliverance from her difficulties and tempta- tions, — in a word, all the graces and favors that she received from the goodness of her dear child.

She often said that, from her birth up to the age of twenty years, every day, every week, and every month of her [] life had been consecrated to her in a very special manner. By the love and confi- dence which she had in the blessed Virgin, she was delivered from that low and selfish love that she bore her parents.

The hallowed and unfettered Love that she had for them afterward was only an imitation of the love which that Princess cherished for her sov- ereign lord.

Souuent elle recitoit auec l'Ange, mille fois le premier falut, qu'il luy a fait. Elle ne fentoit pas cette douceur enuers faindt Iofeph: If she had some little time to herself, it was immediately consecrated to the blessed Virgin; and, during the first years that she was in the house of God, she was always searching for new devices by which to honor her — now by Psalms, now by Hymns, and again by praises and by vows that never ended.

She often recited a thou- sand times, the first Angelical salutation. If at any time she lapsed into some imperfection, she went, full of love, to caress her good Mother, conjuring her to cover up that fault with the beauty of her virtues, in order that her son's eyes might not be wounded by it, and that [] the wrong she had done him by her offense might be repaired by her very lovable fidelity ; and thereupon, pouring out her heart at her feet, she promised her to be more faithful another time, and to perform such and such mortifications, or to recite such and such devotions in her honor.

She entered into her joys and into her sorrows; she served her on her journeys; in a word, she was all confidence and love for her much honored Lady and Mistress. She did not feel that tenderness toward saint Joseph, and would have been almost willing to bring suit in the matter against the blessed Virgin, reproach- ing her for not giving her any access to her dear Spouse.

She urged and conjured her to take pity on her and grant her that favor, — to present her to that lovable Spouse. Mais cela ne la confoloit point, pour ce qu'elle ne reffentoit pas, la protection de ce grand Patriarche, comme elle experimentoit celle de fa chere Efpoufe. Au temps de fes plus grandes angoiffes, la Supe- rieure des Vrfulines de Loudun s'en allant au tom- beau du B. Dieu fcait de quelle douleur fut faifie fa pauure ame! Si Dieu prend fes delices auec les hommes, les Saindts n'en font pas moins.

Ce grand Patriarche prenoit plaifir de voir cette ame innocente courre apres ce qu'elle [] poffedoit defia d'vne facon plus noble, que celle que fon ardeur pretendoit. En fin il la voulut confoler. Her Prioress told her, with a smile, that her tears and anguish were a mark [] of that devotion.

But this did not comfort her, because she did not feel the protection of that great Patriarch as she did that of his dear Spouse. At the time of her greatest anguish, the Superior of the Ursulines of Loudun, on her way to the grave of the Blessed Monsieur de Sales, passed through Tours and lodged at the Monastery of our Canadian.

All the Nuns, and she in her turn, kissed the sacred balm which saint Joseph used in curing that good Mother and bringing her out of her agony. There was not one of them that did not experience an odor and an influence from this balm, which was not of earthly origin, — except our Canadian, who was denied that grace ; the odor of this balm neither touched her nostrils, nor produced any emotion in her heart.

God knows with what grief her poor soul was seized. Then indeed it was that she be- lieved that he whose friendship she sought so piously had repulsed her. If God takes his delight in men, the Saints do so no less. This great Patriarch took pleasure in seeing that innocent soul run after what she [] already possessed in a nobler manner than her ardor laid claim to. At length, it was his will to comfort her. That good Mother of Loudun, returning from her journey and passing again through Tours, entered the same Monastery, and gave a second opportunity to kiss the holy balm, which she always carried with her.

Mother Marie de St. La Mere Marie de S. Son attente ne fut pas vaine; elle n'eut pas fi toft touche" cette ondtion, que non feulement elle en fentit l'odeur, mais elle en fut penetree iufques au fonds de Tame, auec l'effedt de la grace qu'elle auoit tant demanded. Le tranfport d' efprit qu'elle eut pour lors, fut fi fenfible, que la Mere de Loudun s'en apperceuant, luy dit en fouriant, Voicy vn cceur puiflamment preffe" de Dieu.

Her expectation was not in vain: The spiritual transports which she then experienced were so keenly felt that the Mother of Loudun, perceiv- ing it, said to her with a smile, " Here is a heart powerfully acted upon by God.

This process, wholly divine in its nature, and these caresses, so full of love, overpowered her and made her burst into tears of love and joy. In her inmost soul she felt the powerful effects of that grace, assur- ing her of this filiation, so that she could never doubt it for the rest of her days, experiencing in the sub- sequent course of her life the aid of so powerful and so kind a Father. She took his name, as we have noted, when he caused her passport to be given her forgoing to his country — I mean, to new France, which may be called the country of St.

Joseph, inas- much as those vast regions march under his stand- ards, and honor him as their Father and their Patron. La gloire d'vne belle ame n'eft pas d'auoir de beaux yeux, mais d'auoir des mains faites au tour, comme celles de l'Efpoufe, propres pour exercer les vertus. Voicy quelques petites marques de celles dont noftre Canadienne a efte" hautement enrichie.

Commencons par fon humilite. Great lights and lofty contemplations which do not engender virtue are like those flowers which bear no fruit ; their tree is beautiful, but it is not useful. There are persons enough who talk about virtue, or who take pleasure in hearing it talked about, who approve it and who honor it ; but the number of those who actually practice it is small indeed.

Our Canadian made this her guiding prin- ciple, believing that all visions which did not tend thither went astray from the true path, and that all brightness not representing virtue was only a false light; so she died in a country where truth is loved, and whence mere appearances are banished.

The glory of a beautiful soul is not to have beautiful eyes, but to have well-formed hands, like those of the Bride, fitted for the exercise of the virtues. Here are some little marks of those with which our Canadian was highly endowed.

Let us begin with her humility. It seems to me that I might say that [] want of clear vision is the cause of our being so sensitive to praise and scorn. The soul that sees clearly the nothingness of all that is not God, gives itself little concern whether it be loved or hated, honored or despised, by that nothingness. Joseph was so convinced of her own baseness, she was so filled with thoughts of God's grandeur, and she saw so clearly that from him alone comes trustworthy and true judgment, that she could almost say with St.

La Mere de S. Paul, que le iugement des hommes luy eftoit de peu d'importance. Ceux qui ne recher- chent que 1' approbation du Roy, ne fe foucient gueres de l'opinion d'vn payfan. Elle ne pouuoit fouffrir qu'on s'eleuaft pour fa naiffance, ne reconnoiffant autre nobleffe que la vertu: Quelqu'vn luy ayant fait demander quelque efclairciffement touchant l'vn de fes anceftres: Those who seek only the King's approval scarcely trouble themselves about the opinion of a peasant.

Thence it was that, in her inmost soul, she received contempt as if it were the truth, regarding it as very well suited to her condition ; and honor as if it were deceitfulness, holding herself before God as truly unworthy of it.

Let us say that she held both in small esteem, as a wise man despises the game of knuckle-bones, or the pursuits of little children. She received with great equanimity, indeed even with pleasure, words and actions that tended to her own abasement, [] saying that they conduced to the truth.

She felt love and kindness for persons who mortified her, — defending them, when occasion offered, and willingly rendering them service in their needs. Recognizing no other nobility than virtue, she could not endure that any one should exalt himself on account of his birth. She said that Religion rendered all its subjects equal, giving to all one and the same birth, and that virtues and vices made nobles and plebeians. Hardcore Pornostar Pompino pompinaro hotporn video hardcore.

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His people told me that God often answered the prayers that he offered in behalf of sick persons, or for other purposes. Seeing that old France is rent asunder by her own children, he wishes to destroy the new, in order to reestablish his Dominion [] and his King- dom, which is steadily going to ruin, owing to the conversion of these poor north Americans, of whom some Thousands have already entered into Heaven by the door of faith, of Baptism, and of a holy life. RobertSuera febbraio 1, Heather, feeling a little self-conscious although enjoying the luxury of a private sauna sat on a bench and stiffly leaned in a sitting position against a wooden paneled wall, closing her eyes. Our Canadian made this her guiding prin- ciple, believing that all visions which video gratuite de sexe massage erotique dijon not tend thither went astray from the true path, and that all brightness not representing virtue was only a false light; so she died in a country where truth is loved, and whence mere appearances are banished. Bionde getti gole profonde.

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